Ecclesiology

Lesson XXXII

Preaching and Preachers

August 9, 2007

 

 

Preaching has always been a part of Christianity.  That it was ordained of God is clear from Scripture.  We state some examples:

 

Mark 16:15 “Go ye into all the world and preach the gospel to every creature.” Remember this declaration was made after the resurrection of Jesus Christ.

Acts 8:4-8 “Therefore they that were scattered abroad went everywhere preaching the word ....”  To “preach the word” is to preach Christ.

Acts 8:35  “Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.”

Acts 9:20 “And straightway he (Saul) preached Christ in the synagogues, that he is the Son of God.”  Saul is back with his “old crowd” preaching Christ.

1 Corinthians 1:20 “It pleased God by the foolishness of preaching to save them that believe.”  It does not say by “foolish preaching.”

1 Timothy 2:7  Paul writes: “…I am ordained a preacher and an apostle.”  If that were being written today, the office of ‘apostle’ would be named first, not that of only a preacher!

2 Timothy 1:11 “…I am appointed a preacher, and an apostle, and a teacher of the Gentiles.”  But first, he is a preacher.

2 Corinthians 1:19 “For the Son of God, Jesus Christ, who was preached among you by us…”

2 Corinthians 2:12 “…When I came to Troas to preach Christ’s gospel...”

2 Corinthians 4:5“For we preach not ourselves, but Christ Jesus the Lord.”

Ephesians 3:8 “Unto me who am less that the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable  riches of Christ.”

 

Is it any wonder, that after declaring the fact of the Divine Inspiration of all Scripture (2 Timothy 3:16), Paul gave the charge he had received from the Lord Jesus (2 Timothy 4:1) to young Timothy, to “preach  the Word.”?  If we do not preach the word, it is not preaching.

 

“Paul preached wherever he could get a hearing:

in a synagogue (Acts 9:20),

by a river-side (Acts 16:13),

on Mars hill (Acts 17:22),

on the steps of the Citadel (Acts 22:1) and

in a hired house (Acts 28:30-31). 

 

He never wasted his energy on building a material shrine.” - Quote from Herbert Lockyer.

 

2 Timothy 3:14-16

(14) But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them];

(15) And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

(16) All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:

 

2 Timothy 4:1-2

(1) I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

(2) Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

 

The Scriptures make wise unto salvation because all Scripture is given by inspiration of God (2 Timothy 3:14-16).  Therefore Paul charged Timothy to “preach the Word” (2 Timothy 4:2).  That charge needs emphasis today.  For, alas, the emphasis is not on preaching.  If Churches are going to remain as Churches they must be places of preaching.

 

“Present day preachers are expected to be organizers, counselors, youth directors, educational experts, builders and money raisers, and above all, good fellows in the community.”  Modern standards do not demand that a preacher be a good preacher.  It was the Scottish people who had made great preachers in Scotland, but it would seem that people are not demanding that preachers be preachers today.

 

Acts 6:3-4

(3) Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

(4) But we will give ourselves continually to prayer, and to the ministry of the word.

Acts 6:3-4 “Wherefore, brethren, look ye out among yourselves seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.  But we will give ourselves continually to fishing and playing golf!  NO!  We will give ourselves to prayer and the ministry of the Word.”  This was to be their major activity.

 

Recently I read that the average American preacher prays less than 10 minutes a day.

 

The pulpit today is one of the weakest places in the Church.  Most sermons are heartless, dull and boring.  They are ill prepared and poorly delivered.  Much of this has been caused by our accepting that preaching is secondary in ministry and not primary.  This also explains the removal of pulpits from many Churches because everything else on the program must be given first place and if any time remains it will be given to preaching the Word.

 

We believe the Church will never be strong as it should be if the preaching is not strong.  The pulpit can never be strong without anointed preaching. Jerry Falwell said, “Anointing means a special touch for a specific task.” 

2 Samuel 23:1

(1) Now these [be] the last words of David. David the son of Jesse said, and the man [who was] raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,

 

In 2 Samuel 23:1, we read that David was raised up by God.  David was anointed by God.  David became the sweet singer in Israel because of that Divine anointing.  One may give a speech without anointing.  One may give a lecture without anointing.  But one cannot do much preaching without anointing that comes from God.

 

Anointing is more important than talent.  Anointing is more important than training.  Talent may tickle the ears but anointing cuts to the hearts.  In Acts 7:54 of Stephen’s sermon we read, “When they heard these things they were cut to the heart.”  Talent can create an emotional experience but anointing creates a spiritual experience.

Acts 7:54

(54) When they heard these things, they were cut to the heart, and they gnashed on him with [their] teeth.

 

When we set our aim in ministry or music to appeal only to a certain class (i.e. youth or university students), we are manifesting the fact that we are not depending on the Holy Spirit.  When Christian ministry or music appeals only to the young and not to the old, it is being directed only to the flesh because there are no old spirits, just old bodies.  In all forms of ministry we must beware of those who are trying to restate the gospel to make it acceptable to so-called ‘modern man’.  Men in ministry are obligated not to change the gospel - the gospel is to be proclaimed to change men.  We do not need to try to make the Bible message relevant, we trust the Holy Spirit to do that.

 

When Paul went to Rome, it, like our cities, was plagued with social problems.  Until the Lord comes this will continue, for Jesus said, “The poor ye will always have with you.”  But Paul did not get involved and preach social justice.  Rome was a city of slaves, millions of them, but Paul did not preach against slavery.  It was a city of moral degradation and lust, but Paul did not preach “moral reform.”  It was a city of economic injustice, the rich were getting richer and the poor getting poorer, but Paul did not launch a campaign to end poverty.  It was a city filled with soldiers because of constant war.  But Paul did not preach against war nor did he join the ‘peace now’ marchers!

 

We quote from a published radio sermon by Preston Manning in 1975.   In the 1920’s, “many Christians theologians and laymen were discovering and emphasizing the social aspects of the gospel. The so called “Social Gospel” emphasized the humanity of Christ rather than His Deity.   It favoured an allegorical rather than a literal interpretation of the Scriptures.  The United Church (of Canada) which embraced this conception of the Gospel, found themselves drawn increasingly into social service work and community action, and less involved in personal prayer, scripture study or personal evangelism and witness”.  We are seeing this happen to evangelical Churches of today.

 

Paul had a gospel to preach.  A gospel that would produce social reform, social action and social justice, i.e., a social gospel, will change nothing.

 

Romans 1:16 

(16) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

We have underestimated the power of the gospel and the power of the Word of God.

 

To proclaim any kind of message other than the simple gospel message, which is the truth revealed in the Bible and especially in Jesus Christ, is not preaching.  The gospel is not something to argue about.  It is not something to dialogue about.  It is not something to be explained.  It is something to be declared and then received or rejected by men.

1 Corinthians 15:3    “I declare unto you the gospel…”

 

The gospel declares that God has done something for sinners.  The gospel declares that God has provided righteousness for anyone who will believe. 

Romans 3:22 

(22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

 

If your pastor ceases to preach the Word of God - God forbid that it should happen - you have a moral obligation as a congregation to see that he is removed from the pulpit.  We do not belong to those who believe that a pastor should never move or be removed.

 

Galatians 2:20

(20) I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

In these days of positive thinkers, and days when we are surrounded by a Christianity that has become a new form of Christian Science, we are told not to talk about anything that is negative.  We have more or less swallowed the ‘power of positive thinking’.  We have done so to the point where the power of our thinking has almost replaced the power of Christ.  We must learn the truth of Scripture that we do not live by the power of our faith, “but the life we now live in the flesh we live by the faith of the Son of God who loved us and gave himself for us” (Galatians 2:20).  You may talk ‘positive’ all you will.  All you will do is live in a dream world.  And you will never be able to face issues as they really are.

 

Isaiah 8:20

(20) To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.

Remembering and observing that Jude describes the last days and our having to face the real world, facing things as they really are, there is no point in trying to use “mind over matter” theory to persuade ourselves that perilous times are not upon us.  The Bible declares that they are.  And in the Bible we have the mind of Christ.  And remember God will never contradict His word.  Never!  Never!  “If they speak not according to this word there is no light in them” (Isaiah 8:20).  Remember that anything that is not Scriptural is not spiritual.

 

What is happening in our part of the world?  We still have Church buildings but are they still Churches? We have a report in our hands that states:  “Only 7% of the American Adult population are Christian Evangelicals; 12% of the adult population describe themselves as atheists or agnostics; another large group, 31% of all American adults, are non-evangelical, born-again Christians.”   Thirty-nine percent (39%) call themselves nominal Christians.  It is our conclusion that ‘non-evangelicals’ (who often say they are not fundamentalists) and ‘nominal Christians’ have been the cause of a spiritual decline in all denominational Churches.  Like Samson, they “wist not that the Lord was departed from him” (Judges 16:20).  They are much like the Laodicean Church with Christ standing on the outside knocking on the door (Revelation 3:20).

 

Dr Kenneth Hannah records what happened to Judson Memorial Church in New York. [This report was written in 1997.]

“First they removed the choir area so they could put in a stage for dramatic production”

[As we have observed in many a church, what was in our day a ‘platform’ is now called a ‘stage’.]

“Then they removed the pulpit because they no longer needed it since they were no longer preaching.”

[Strange, is it not, that we have seen most pulpits removed today?]

“Then lastly they removed the pews.  It became a place where dancing went on and finally it became so obscene that the police closed it down.”

 

Extreme you reply, but it did happen!

 

We must remember, as preachers, to face the fact that we no longer preach to biblically oriented people.  What brought this change?

 

In 1842, the “Ontario School Reader” included:

‘A’ is for Adam who was the first man.  He broke God’s command and thus sin began.

‘B’ is the Book which to guide us was given. Though written by man the words came from Heaven.

‘C’ is for Christ, who for sinners was slain.  By Him, Oh how freely salvation we gain.

 

Could we find anything like that in our public schools today?  My Grade Five Reader contains passages from the Bible and some of the stories I had to read were taken from the Bible.  In the school I attended in the late 1920’s and the 1930’s, as late as the early forties, the Bible was to be taught the last fifteen minutes of every day.  It was in order for George Washington to say: “It is impossible to govern rightly without God and the Bible,” Mark Twain wrote:  “George Washington, as a boy, was ignorant of the commonest accomplishment of youth, he could not even lie.”     

 

With sadness we write: It is our studied opinion that much preaching today is more psychological than it is theological.  We have also observed over the years, that the first thing that becomes less and less important with such preaching is the importance of Bible Doctrine.  And that is soon followed by less and less preaching about the Second Coming of Christ.

 

Recently a preacher told me that he had met a young lady with her ‘degrees’, who when he brought up the subject of the Second Coming, she had no interest in hearing anything about it.  More and more are joining the ranks of those predicted by Peter “… that there shall come in the last days scoffers, walking after their own lusts and saying, Where is the promise of His Coming?...”  (2 Peter 3:3-4).

2 Peter 3:3-4

(3) Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

(4) And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.

 

Departing from the truth, it follows that preachers and their followers are soon “turned unto fables” (2 Timothy 4:3-4).  ‘Fables’ are dressed-up lies. 

2 Timothy 4:3-4

(3) For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

(4) And they shall turn away [their] ears from the truth, and shall be turned unto fables.

 

Here are a few examples of recent teachings.

“Jesus promised to save everybody.”  He did not! 

“Jesus promised to take everybody to Heaven”.  He did not!

“Jesus promised that all his followers should be in health”.  He did not! 

“Jesus promised that all should be healthy and wealthy.”  He did not!

Such lies have not been uncommon among us.

 

Others are being taken up with what is called “prophetic ministry”.  As Jack Deere, a former professor at Dallas Theological Seminary, calls it, “the word freshly spoken from heaven”.  People who get caught up in this kind of thinking soon turn from the “More sure Word of prophecy” (2 Peter 1: 19).  Is it any wonder that there are so many confused Christians?

2 Peter 1: 19

(19) We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

 

We conclude by asking the question:

 

What kind of preachers and preaching are needed today?  We answer.

 

Men like Enoch who walked with God (Genesis 5:22) and preached the second coming before the first coming had become history.  He preached that God would bring judgment upon the ungodly world (Jude 14, 15).

Genesis 5:22

(22) And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

 

Jude 14-15

(14) And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

(15) To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.

 

Men like Noah who walked with God (Genesis 6:9).   He was a preacher of righteousness in a very unrighteous world (2 Peter 2:5).  He stood alone.  He was out of step with his times.  He was content to be considered a cracked pot for he dared to preach “repent or perish”.  Walk with God and you will not be very popular in this world that is at enmity with God.

Genesis 6:9

(9) These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God.

 

2 Peter 2:5

(5) And spared not the old world, but saved Noah the eighth [person], a preacher of righteousness, bringing in the flood upon the world of the ungodly;

 

Men like Daniel who purposed in his heart that he would not defile himself (Daniel 1:8).  In Daniel 5, he was not at the party.  He was not a “wine sipping saint.”  He had no part in the ungodliness of his day.  He would not embrace a theology that would say, when Jesus turned water into wine, he was saying, “Let the party begin!”  Daniel was not afraid to tell the King, “he was weighed in the balance and found wanting,” therefore judgment was soon to fall upon him.

Daniel 1:8

(8) But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

 

We need men like Elijah (1 Kings 17:1) who, before wicked Ahab, dared to talk about a ‘living God’.  He had had experience with God.  He did not organize a union meeting with God’s enemies.  In the words of Vance Havner, “He did not suggest that Ahab read a prayer; Jezebel sing a solo; and Elijah preach the sermon.”  He drew lines between believers and unbelievers: between the saved and the unsaved. 

1 Kings 17:1

(1) And Elijah the Tishbite, [who was] of the inhabitants of Gilead, said unto Ahab, [As] the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.  

 

What kind of preachers do we need?

 

Men like John the Baptist who was a burning and a shining light (John 3:35).

John 3:35

(35) The Father loveth the Son, and hath given all things into his hand.

 

Herod feared John for he knew that John was just and holy (Mark 6:20).

Mark 6:20

(20) For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

There were no shady business deals with John.  He did not ignore the sins of the Nation.  He went on preaching in spite of his poverty.  He was not looking for a bed of ease.  He was not looking for promotion.  His life ended in prison from which he was promoted to glory.

 

We need more preaching like that of Jesus.  He did not pull punches in His preaching

In Matthew 23 two words stand out.  They are “woe” and “fools”.  See verses 12,13,14,15,16,17,19.

At the same time He was able to weep over Jerusalem (Matthew 23:37).

Matthew 23: 12-17, 19, 37

(12) And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

(13) But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.

(14) Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

(15) Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

(16) Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

(17) [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

(19) [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift?

(37) O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!

 

We need preachers like Paul, who because he wanted the gospel to continue with the Galatians (Galatians 1:5) was not afraid to withstand Peter to the face (Galatians 2:13-14).  Who also had a great passion for the souls of men and especially his people (Romans 9:1-2), one who was willing to suffer for the gospel’s sake.

Galatians 1:8

(8) But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed..

 

Galatians 2:13-14

(13) And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

(14) But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

 

Romans 9:1-2

(1) I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

(2) That I have great heaviness and continual sorrow in my heart.

 

Lord, give us preachers with warm hearts and cool heads who will declare all the council of God by staying close to the Word when preaching the Word.